As for the gains Allah has turned over to His Messenger from them—you did not ˹even˺ spur on any horse or camel for such gains. But Allah gives authority to His messengers over whoever He wills. For Allah is Most Capable of everything.
— Dr. Mustafa Khattab, the Clear Quran
And what Allah restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels,1 but Allah gives His messengers power over whom He wills, and Allah is over all things competent.
— Saheeh International
As for gains granted by Allah to His Messenger from the people of ˹other˺ lands, they are for Allah and the Messenger, his close relatives, orphans, the poor, and ˹needy˺ travellers so that wealth may not merely circulate among your rich. Whatever the Messenger gives you, take it. And whatever he forbids you from, leave it. And fear Allah. Surely Allah is severe in punishment.
— Dr. Mustafa Khattab, the Clear Quran
And what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for [his] near relatives1 and orphans and the needy and the [stranded] traveler2 - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty.
— Saheeh International
˹Some of the gains will be˺ for poor emigrants who were driven out of their homes and wealth, seeking Allah’s bounty and pleasure, and standing up for Allah and His Messenger. They are the ones true in faith.
— Dr. Mustafa Khattab, the Clear Quran
For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allah and [His] approval and supporting [the cause of] Allah and His Messenger, [there is also a share]. Those are the truthful.
— Saheeh International
As for those who had settled in the city and ˹embraced˺ the faith before ˹the arrival of˺ the emigrants, they love whoever immigrates to them, never having a desire in their hearts for whatever ˹of the gains˺ is given to the emigrants. They give ˹the emigrants˺ preference over themselves even though they may be in need. And whoever is saved from the selfishness of their own souls, it is they who are ˹truly˺ successful.
— Dr. Mustafa Khattab, the Clear Quran
And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them.1 They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.
— Saheeh International
And those who come after them will pray, “Our Lord! Forgive us and our fellow believers who preceded us in faith, and do not allow bitterness into our hearts towards those who believe. Our Lord! Indeed, You are Ever Gracious, Most Merciful.”
— Dr. Mustafa Khattab, the Clear Quran
And [there is a share for] those who come after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."
— Saheeh International
Have you ˹O Prophet˺ not seen the hypocrites who say to their fellow disbelievers from the People of the Book,1 “If you are expelled, we will certainly leave with you, and We will never obey anyone against you. And if you are fought against, we will surely help you.”? But Allah bears witness that they are truly liars.
— Dr. Mustafa Khattab, the Clear Quran
Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allah testifies that they are liars.
— Saheeh International
Indeed, if they are expelled, the hypocrites will never leave with them. And if they are fought against, the hypocrites will never help them. And even if the hypocrites did so, they would certainly flee, then the disbelievers would be left with no help.
— Dr. Mustafa Khattab, the Clear Quran
If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.
— Saheeh International
Indeed, there is more fear in their hearts for you ˹believers˺ than for Allah. That is because they are a people who do not comprehend.
— Dr. Mustafa Khattab, the Clear Quran
You [believers] are more fearful within their breasts than Allah. That is because they are a people who do not understand.
— Saheeh International
Even united, they would not ˹dare˺ fight against you except ˹from˺ within fortified strongholds or from behind walls. Their malice for each other is intense: you think they are united, yet their hearts are divided. That is because they are a people with no ˹real˺ understanding.
— Dr. Mustafa Khattab, the Clear Quran
They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.
— Saheeh International
They are ˹both just˺ like those who recently went down before them:1 they tasted the evil consequences of their doings. And they will suffer a painful punishment.
— Dr. Mustafa Khattab, the Clear Quran
[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.
— Saheeh International
˹They are˺ like Satan when he lures someone to disbelieve. Then after they have done so, he will say ˹on Judgment Day˺, “I have absolutely nothing to do with you. I truly fear Allah—the Lord of all worlds.”1
— Dr. Mustafa Khattab, the Clear Quran
[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah, Lord of the worlds."
— Saheeh International