There are some among the people of Moses who guide with the truth and establish justice accordingly.
— Dr. Mustafa Khattab, the Clear Quran
And among the people of Moses is a community1 which guides by truth and by it establishes justice.
— Saheeh International
We divided them into twelve tribes—each as a community. And We revealed to Moses, when his people asked for water, “Strike the rock with your staff.” Then twelve springs gushed out. Each tribe knew its drinking place. We shaded them with clouds and sent down to them manna and quails,1 ˹saying˺, “Eat from the good things We have provided for you.” They ˹certainly˺ did not wrong Us, but wronged themselves.
— Dr. Mustafa Khattab, the Clear Quran
And We divided them into twelve descendant tribes1 [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.
— Saheeh International
And ˹remember˺ when it was said to them, “Enter this city ˹of Jerusalem˺ and eat from wherever you please. Say, ‘Absolve us,’ and enter the gate with humility. We will forgive your sins, ˹and˺ We will multiply the reward for the good-doers.”
— Dr. Mustafa Khattab, the Clear Quran
And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."
— Saheeh International
But the wrongdoers among them changed the words they were commanded to say. So We sent down a punishment from the heavens upon them for their wrongdoing.
— Dr. Mustafa Khattab, the Clear Quran
But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.
— Saheeh International
Ask them ˹O Prophet˺ about ˹the people of˺ the town which was by the sea, who broke the Sabbath.1 During the Sabbath, ˹abundant˺ fish would come to them clearly visible, but on other days the fish were never seen. In this way We tested them for their rebelliousness.
— Dr. Mustafa Khattab, the Clear Quran
And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.
— Saheeh International
When some of ˹the righteous among˺ them questioned ˹their fellow Sabbath-keepers˺, “Why do you ˹bother to˺ warn those ˹Sabbath-breakers˺ who will either be destroyed or severely punished by Allah?” They replied, “Just to be free from your Lord’s blame, and so perhaps they may abstain.”
— Dr. Mustafa Khattab, the Clear Quran
And when a community among them said, "Why do you advise [or warn] a people whom Allah is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."
— Saheeh International
When they ignored the warning they were given, We rescued those who used to warn against evil and overtook the wrongdoers with a dreadful punishment for their rebelliousness.
— Dr. Mustafa Khattab, the Clear Quran
And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.
— Saheeh International
But when they stubbornly persisted in violation, We said to them, “Be disgraced apes!”1
— Dr. Mustafa Khattab, the Clear Quran
So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."
— Saheeh International
And ˹remember, O Prophet,˺ when your Lord declared that He would send against them others who would make them suffer terribly until the Day of Judgment. Indeed, your Lord is swift in punishment, but He is certainly All-Forgiving, Most Merciful.
— Dr. Mustafa Khattab, the Clear Quran
And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.
— Saheeh International
We dispersed them through the land in groups—some were righteous, others were less so. We tested them with prosperity and adversity, so perhaps they would return ˹to the Right Path˺.
— Dr. Mustafa Khattab, the Clear Quran
And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].
— Saheeh International
Then they were succeeded by other generations who inherited the Scripture. They indulged in unlawful gains, claiming, “We will be forgiven ˹after all˺.” And if similar gain came their way, they would seize it. Was a covenant not taken from them in the Scripture that they would not say anything about Allah except the truth? And they were already well-versed in its teachings. But the ˹eternal˺ Home of the Hereafter is far better for those mindful ˹of Allah˺. Will you not then understand?
— Dr. Mustafa Khattab, the Clear Quran
And there followed them successors who inherited the Scripture [while] taking the commodities1 of this lower life and saying, "It will be forgiven for us." And if an offer like it2 comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allah except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allah, so will you not use reason?
— Saheeh International