فَ فَ عَ يِىْ نَا بِالْخَلْقِ
بِلْ خَلْ قِلْ الْاَوَّلِ ؕ
اَوّ وَلْ بَلْ
بَلْ هُمْ
هُمْ فِیْ
فِىْ لَبْسٍ
لَبْ سِمّ مِّنْ
مِنْ خَلْقٍ
خَلْ قِنْ جَدِیْدٍ
جَ دِىْٓ دْ
وَ لَ قَدْ خَلَقْنَا
خَ لَقْ نَلْ الْاِنْسَانَ
اِنْ سَا نَ وَ نَعْلَمُ
وَ نَعْ لَ مُ مَا
مَا تُوَسْوِسُ
تُ وَسْ وِ سُ بِهٖ
بِ هِىْ نَفْسُهٗ ۖۚ
نَفْ سُ هُوْ وَ نَحْنُ
وَنَحۡ نُ اَقْرَبُ
اَقۡ رَبُ اِلَیْهِ
اِلَىْ هِ مِنْ
مِنۡ حَبْلِ
حَبْ لِلْ الْوَرِیْدِ
وَرِىْٓ دْ
اِذْ یَتَلَقَّی
ىَ تَ لَقّ قَلْ الْمُتَلَقِّیٰنِ
مُ تَ لَقّ قِ يَا نِ عَنِ
عَ نِلْ الْیَمِیْنِ
ىَ مِىْ نِ وَ عَنِ
وَ عَ نِشّ الشِّمَالِ
شِ مَا لِ قَعِیْدٌ
قَ عِىْٓ دْ
مَا یَلْفِظُ
يَلْ فِ ظُ مِنْ
مِنْ قَوْلٍ
قَوْ لِنْ اِلَّا
اِلّ لَا لَدَیْهِ
لَ دَىْ هِ رَقِیْبٌ
رَ قِىْ بُنْ عَتِیْدٌ
عَ تِىْٓ دْ
وَجَآءَتۡ سَكْرَةُ
سَكْ رَ تُلْ الْمَوْتِ
مَوْ تِ بِالْحَقِّ ؕ
بِلْ حَقّ قْ ذٰلِكَ
ذَا لِ كَ مَا
مَا كُنْتَ
كُنۡ تَ مِنْهُ
مِنْ هُ تَحِیْدُ
تَ حِىْٓ دْ
وَنُ فِ خَ فِی
فِصّ الصُّوْرِ ؕ
صُوْٓ رْ ذٰلِكَ
ذَا لِ كَ یَوْمُ
يَوْ مُلْ الْوَعِیْدِ
وَ عِىْٓ دْ
وَ جَآ ءَتْ كُلُّ
كُلّ لُ نَفْسٍ
نَفْ سِمّ مَّعَهَا
مَ عَ هَا سَآىِٕقٌ
سَآ ءِ قُنْ وّ وَّ شَهِیْدٌ
وَ شَ هِىْٓ دْ
لَ قَدْ كُنْتَ
كُنْ تَ فِیْ
فِىْ غَفْلَةٍ
غَفْ لَ تِمّ مِّنْ
مِنْ هٰذَا
هَاذَا فَكَشَفْنَا
فَ كَ شَفْ نَا عَنْكَ
عَنْ كَ غِطَآءَكَ
غِ طَآ ءَ كَ فَبَصَرُكَ
فَ بَ صَ رُ كَلْ الْیَوْمَ
يَوْ مَ حَدِیْدٌ
حَ دِىْٓ دْ
وَ قَا لَ قَرِیْنُهٗ
قَ رِىْ نُ هُوْ هٰذَا
هَا ذَا مَا
مَا لَدَیَّ
لَ دَىّ ىَ عَتِیْدٌ
عَ تِىْٓ دْ
اَلْ قِ يَا فِیْ
فِىْ جَهَنَّمَ
جَ هَنّ نَ مَ كُلَّ
كُلّ لَ كَفَّارٍ
كَفّ فَا رِنْ عَنِیْدٍ
عَ نِىْٓ دْ
مَنّ نَا عِلّ لِّلْخَیْرِ
لِلْ خَىْ رِ مُعْتَدٍ
مُعْ تَ دِمّ مُّرِیْبِ
مُ رِىْٓ بْ
Were We incapable of creating ˹them˺ the first time? In fact, they are in doubt about ˹their˺ re-creation.
— Dr. Mustafa Khattab, the Clear Quran
Did We fail in the first creation? But they are in confusion over a new creation.
— Saheeh International
Indeed, ˹it is˺ We ˹Who˺ created humankind and ˹fully˺ know what their souls whisper to them, and We are closer to them than ˹their˺ jugular vein.
— Dr. Mustafa Khattab, the Clear Quran
And We have already created man and know what his soul whispers to him, and We are closer1 to him than [his] jugular vein.
— Saheeh International
As the two recording-angels—˹one˺ sitting to the right, and ˹the other to˺ the left—note ˹everything˺,
— Dr. Mustafa Khattab, the Clear Quran
When the two receivers [i.e., recording angels] receive,1 seated on the right and on the left.
— Saheeh International
not a word does a person utter without having a ˹vigilant˺ observer ready ˹to write it down˺.1
— Dr. Mustafa Khattab, the Clear Quran
He [i.e., man] utters no word except that with him is an observer prepared [to record].
— Saheeh International
˹Ultimately,˺ with the throes of death will come the truth.1 This is what you were trying to escape!
— Dr. Mustafa Khattab, the Clear Quran
And the intoxication of death will bring the truth; that is what you were trying to avoid.
— Saheeh International
And the Trumpet will be blown.1 This is the Day ˹you were˺ warned of.
— Dr. Mustafa Khattab, the Clear Quran
And the Horn will be blown. That is the Day of [carrying out] the threat.
— Saheeh International
Each soul will come forth with an angel to drive it and another to testify.
— Dr. Mustafa Khattab, the Clear Quran
And every soul will come, with it a driver and a witness.1
— Saheeh International
˹It will be said to the denier,˺ “You were totally heedless of this. Now We have lifted this veil of yours, so Today your sight is sharp!”
— Dr. Mustafa Khattab, the Clear Quran
[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover,1 so your sight, this Day, is sharp."
— Saheeh International
And one’s accompanying-angel will say, “Here is the record ready with me.”
— Dr. Mustafa Khattab, the Clear Quran
And his companion, [the angel], will say, "This [record] is what is with me, prepared."
— Saheeh International
˹It will be said to both angels,˺ “Throw into Hell every stubborn disbeliever,
— Dr. Mustafa Khattab, the Clear Quran
[Allah will say], "Throw into Hell every obstinate disbeliever,
— Saheeh International
withholder of good, transgressor, and doubter,
— Dr. Mustafa Khattab, the Clear Quran
Preventer of good, aggressor, and doubter,
— Saheeh International