O believers! Do not ask about any matter which, if made clear to you, may disturb you. But if you inquire about what is being revealed in the Quran, it will be made clear to you. Allah has forgiven what was done ˹in the past˺.1 And Allah is All-Forgiving, Most Forbearing.
— Dr. Mustafa Khattab, the Clear Quran
O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allah has pardoned it [i.e., that which is past]; and Allah is Forgiving and Forbearing.
— Saheeh International
Some people before you asked such questions then denied their answers.
— Dr. Mustafa Khattab, the Clear Quran
A people asked such [questions] before you; then they became thereby disbelievers.1
— Saheeh International
Allah has never ordained the ˹so-called˺ baḥîrah, sâ'ibah, waṣîlah, and ḥâm camels.1 But the disbelievers2 just fabricate lies about Allah, and most of them lack understanding.
— Dr. Mustafa Khattab, the Clear Quran
Allah has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.1 But those who disbelieve invent falsehood about Allah, and most of them do not reason.
— Saheeh International
When it is said to them, “Come to Allah’s revelations and to the Messenger,” they reply, “What we found our forefathers practicing is good enough for us.” ˹Would they still do so,˺ even if their forefathers had absolutely no knowledge or guidance?
— Dr. Mustafa Khattab, the Clear Quran
And when it is said to them, "Come to what Allah has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
— Saheeh International
O believers! You are accountable only for yourselves.1 It will not harm you if someone chooses to deviate—as long as you are ˹rightly˺ guided. To Allah you will all return, and He will inform you of what you used to do.
— Dr. Mustafa Khattab, the Clear Quran
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is your return all together; then He will inform you of what you used to do.
— Saheeh International
O believers! When death approaches any of you, call upon two just Muslim men to witness as you make a bequest; otherwise, two non-Muslims if you are afflicted with death while on a journey.1 If you doubt ˹their testimony˺, keep them after prayer and let them testify under oath ˹saying˺, “By Allah! We would never sell our testimony for any price, even in favour of a close relative, nor withhold the testimony of Allah. Otherwise, we would surely be sinful.”
— Dr. Mustafa Khattab, the Clear Quran
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allah. Indeed, we would then be of the sinful."
— Saheeh International
If they are found guilty ˹of false testimony˺, let the deceased’s two closest heirs affected by the bequest replace the witnesses and testify under oath ˹saying˺, “By Allah! Our testimony is truer than theirs. We have not transgressed. Otherwise, we would surely be wrongdoers.”
— Dr. Mustafa Khattab, the Clear Quran
But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
— Saheeh International
In this way it is more likely that witnesses will give true testimony or else fear that their oaths could be refuted by those of the heirs. Be mindful of Allah and obey. For Allah does not guide the rebellious people.
— Dr. Mustafa Khattab, the Clear Quran
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allah and listen [i.e., obey Him]; and Allah does not guide the defiantly disobedient people.
— Saheeh International
˹Consider˺ the Day Allah will gather the messengers and say, “What response did you receive?” They will reply, “We have no knowledge ˹compared to You˺! You ˹alone˺ are indeed the Knower of all unseen.”
— Dr. Mustafa Khattab, the Clear Quran
[Be warned of] the Day when Allah will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -
— Saheeh International
And ˹on Judgment Day˺ Allah will say, “O Jesus, son of Mary! Remember My favour upon you and your mother: how I supported you with the holy spirit1 so you spoke to people in ˹your˺ infancy and adulthood. How I taught you writing, wisdom, the Torah, and the Gospel. How you moulded a bird from clay—by My Will—and breathed into it and it became a ˹real˺ bird—by My Will. How you healed the blind and the lepers—by My Will. How you brought the dead to life—by My Will. How I prevented the Children of Israel from harming you when you came to them with clear proofs and the disbelievers among them said, “This is nothing but pure magic.”
— Dr. Mustafa Khattab, the Clear Quran
[The Day] when Allah will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
— Saheeh International
And how I inspired the disciples, “Believe in Me and My messenger!” They declared, “We believe and bear witness that we fully submit ˹to Allah˺.”1
— Dr. Mustafa Khattab, the Clear Quran
And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allah]."
— Saheeh International