If the disbelievers were to fight you, they would certainly flee.1 Then they would never find any protector or helper.
— Dr. Mustafa Khattab, the Clear Quran
And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.
— Saheeh International
˹This is˺ Allah’s way, already long established ˹in the past˺. And you will find no change in Allah’s way.
— Dr. Mustafa Khattab, the Clear Quran
[This is] the established way of Allah which has occurred before. And never will you find in the way of Allah any change.
— Saheeh International
He is the One Who held back their hands from you and your hands from them in the valley of ˹Ḥudaibiyah, near˺ Mecca, after giving you the upper hand over ˹a group of˺ them.1 And Allah is All-Seeing of what you do.
— Dr. Mustafa Khattab, the Clear Quran
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allah, of what you do, Seeing.
— Saheeh International
They are the ones who persisted in disbelief and hindered you from the Sacred Mosque, preventing the sacrificial animals from reaching their destination.1 ˹We would have let you march through Mecca,˺ had there not been believing men and women, unknown to you. You might have trampled them underfoot, incurring guilt for ˹what you did to˺ them unknowingly. That was so Allah may admit into His mercy whoever He wills.2 Had those ˹unknown˺ believers stood apart, We would have certainly inflicted a painful punishment on the disbelievers.
— Dr. Mustafa Khattab, the Clear Quran
They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering1 was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
— Saheeh International
˹Remember˺ when the disbelievers had filled their hearts with pride—the pride of ˹pre-Islamic˺ ignorance1—then Allah sent down His serenity upon His Messenger and the believers, inspiring them to uphold the declaration of faith,2 for they were better entitled and more worthy of it. And Allah has ˹perfect˺ knowledge of all things.
— Dr. Mustafa Khattab, the Clear Quran
When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allah sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing.
— Saheeh International
Indeed, Allah will fulfil His Messenger’s vision in all truth: Allah willing, you will surely enter the Sacred Mosque, in security—˹some with˺ heads shaved and ˹others with˺ hair shortened—without fear.1 He knew what you did not know, so He first granted you the triumph at hand.2
— Dr. Mustafa Khattab, the Clear Quran
Certainly has Allah showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allah wills, in safety, with your heads shaved and [hair] shortened,1 not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
— Saheeh International
He is the One Who has sent His Messenger with ˹right˺ guidance and the religion of truth, making it prevail over all others. And sufficient is Allah as a Witness.
— Dr. Mustafa Khattab, the Clear Quran
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness.
— Saheeh International
Muḥammad is the Messenger of Allah. And those with him are firm with the disbelievers1 and compassionate with one another. You see them bowing and prostrating2 ˹in prayer˺, seeking Allah’s bounty and pleasure. The sign ˹of brightness can be seen˺ on their faces from the trace of prostrating ˹in prayer˺. This is their description in the Torah.3 And their parable in the Gospel is that of a seed that sprouts its ˹tiny˺ branches, making it strong. Then it becomes thick, standing firmly on its stem, to the delight of the planters4—in this way Allah makes the believers a source of dismay for the disbelievers.5 To those of them who believe and do good, Allah has promised forgiveness and a great reward.
— Dr. Mustafa Khattab, the Clear Quran
Muḥammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allah] may enrage by them1 the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.
— Saheeh International