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ﮧﮨ ﮬﮭ ﯖﯗ

And to Solomon ˹We subjected˺ the wind: its morning stride was a month’s journey and so was its evening stride. And We caused a stream of molten copper to flow for him, and ˹We subjected˺ some of the jinn to work under him by his Lord’s Will. And whoever of them deviated from Our command, We made them taste the torment of the blaze.

— Dr. Mustafa Khattab, the Clear Quran

And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.

— Saheeh International

ﯬﯭ ﯱﯲ

They made for him whatever he desired of sanctuaries, statues,1 basins as large as reservoirs, and cooking pots fixed ˹into the ground˺. ˹We ordered:˺ “Work gratefully, O  family of David!” ˹Only˺ a few of My servants are ˹truly˺ grateful.

— Dr. Mustafa Khattab, the Clear Quran

They made for him what he willed of elevated chambers,1 statues,2 bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.

— Saheeh International

ﯿ ﰄﰅ

When We decreed Solomon’s death, nothing indicated to the ˹subjected˺ jinn that he was dead except the termites eating away his staff.1 So when he collapsed, the jinn realized that if they had ˹really˺ known the unseen, they would not have remained in ˹such˺ humiliating servitude.

— Dr. Mustafa Khattab, the Clear Quran

And when We decreed for him [i.e., Solomon] death, nothing indicated to them [i.e., the jinn] his death except a creature of the earth eating his staff.1 But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.2

— Saheeh International

ﭖﭗ ﭛﭜ ﭢﭣ

Indeed, there was a sign for ˹the tribe of˺ Sheba in their homeland: two orchards—one to the right and the other to the left. ˹They were told:˺ “Eat from the provision of your Lord, and be grateful to Him. ˹Yours is˺ a good land and a forgiving Lord.”

— Dr. Mustafa Khattab, the Clear Quran

There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."

— Saheeh International

But they turned away. So We sent against them a devastating flood, and replaced their orchards with two others producing bitter fruit, fruitless bushes,1 and a few ˹sparse˺ thorny trees.2

— Dr. Mustafa Khattab, the Clear Quran

But they turned away [refusing], so We sent upon them the flood of the dam,1 and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.

— Saheeh International

ﭽﭾ ﭿ

This is how We rewarded them for their ingratitude. Would We ever punish ˹anyone in such a way˺ except the ungrateful?

— Dr. Mustafa Khattab, the Clear Quran

[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?

— Saheeh International

ﮏﮐ

We had also placed between them and the cities1 We showered with blessings ˹many small˺ towns within sight of one another. And We set moderate travel distances in between, ˹saying,˺ “Travel between them by day and night safely.”

— Dr. Mustafa Khattab, the Clear Quran

And We placed between them and the cities which We had blessed1 [many] visible cities. And We determined between them the [distances of] journey,2 [saying], "Travel between them by night or by day in safety."

— Saheeh International

ﮢﮣ

But they said, “Our Lord! Make ˹the distances of˺ our journeys longer,” wronging themselves.1 So We reduced them to ˹cautionary˺ tales, and scattered them utterly. Surely in this are lessons for whoever is steadfast, grateful.

— Dr. Mustafa Khattab, the Clear Quran

But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations1 and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.

— Saheeh International

Indeed, Iblîs’ assumption about them has come true,1 so they ˹all˺ follow him, except a group of ˹true˺ believers.

— Dr. Mustafa Khattab, the Clear Quran

And Iblees had already confirmed through them1 his assumption,2 so they followed him, except for a party of believers.

— Saheeh International

ﯧﯨ

He does not have any authority over them, but ˹Our Will is˺ only to distinguish those who believe in the Hereafter from those who are in doubt about it. And your Lord is a ˹vigilant˺ Keeper over all things.”

— Dr. Mustafa Khattab, the Clear Quran

And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.1

— Saheeh International

ﯵﯶ ﯿ

Say, ˹O Prophet,˺ “Call upon those you claim ˹to be divine˺ besides Allah. They do not possess ˹even˺ an atom’s weight either in the heavens or the earth, nor do they have any share in ˹governing˺ them. Nor is any of them a helper to Him.”

— Dr. Mustafa Khattab, the Clear Quran

Say, [O Muḥammad], "Invoke those you claim [as deities] besides Allah." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.

— Saheeh International

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