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ﭝﭞ

If you desire to replace a wife with another and you have given the former ˹even˺ a stack of gold ˹as a dowry˺, do not take any of it back. Would you ˹still˺ take it unjustly and very sinfully?

— Dr. Mustafa Khattab, the Clear Quran

But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?

— Saheeh International

And how could you take it back after having enjoyed each other intimately and she has taken from you a firm commitment?1 

— Dr. Mustafa Khattab, the Clear Quran

And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?

— Saheeh International

ﭺﭻ ﭿ

Do not marry former wives of your fathers—except what was done previously. It was indeed a shameful, despicable, and evil practice.

— Dr. Mustafa Khattab, the Clear Quran

And do not marry those [women] whom your fathers married, except what has already occurred.1 Indeed, it was an immorality and hateful [to Allah] and was evil as a way.

— Saheeh International

ﯔﯕ

˹Also˺ forbidden to you for marriage are your mothers, your daughters, your sisters, your paternal and maternal aunts, your brother’s daughters, your sister’s daughters, your foster-mothers, your foster-sisters, your mothers-in-law, your stepdaughters under your guardianship if you have consummated marriage with their mothers—but if you have not, then you can marry them—nor the wives of your own sons, nor two sisters together at the same time—except what was done previously. Surely Allah is All-Forgiving, Most Merciful.

— Dr. Mustafa Khattab, the Clear Quran

Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred.1 Indeed, Allah is ever Forgiving and Merciful.

— Saheeh International

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