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ﯬﯭ ﯱﯲ ﯶﯷ

However, among the nomadic Arabs are those who believe in Allah and the Last Day, and consider what they donate as a means of coming closer to Allah and ˹receiving˺ the prayers of the Messenger. It will certainly bring them closer. Allah will admit them into His mercy. Surely Allah is All-Forgiving, Most Merciful.

— Dr. Mustafa Khattab, the Clear Quran

But among the bedouins are some who believe in Allah and the Last Day and consider what they spend as means of nearness to Allah and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allah will admit them to His mercy. Indeed, Allah is Forgiving and Merciful.

— Saheeh International

ﭦﭧ

As for the foremost—the first of the Emigrants1 and the Helpers2—and those who follow them in goodness, Allah is pleased with them and they are pleased with Him. And He has prepared for them Gardens under which rivers flow, to stay there for ever and ever. That is the ultimate triumph.

— Dr. Mustafa Khattab, the Clear Quran

And the first forerunners [in the faith] among the Muhājireen1 and the Anṣār2 and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.

— Saheeh International

ﭰﭱ ﭴﭵ ﭺﭻ ﭽﭾ ﭿ

Some of the nomads around you ˹believers˺ are hypocrites, as are some of the people of Medina. They have mastered hypocrisy. They are not known to you ˹O Prophet˺; they are known to Us. We will punish them twice ˹in this world˺,1 then they will be brought back ˹to their Lord˺ for a tremendous punishment.

— Dr. Mustafa Khattab, the Clear Quran

And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.

— Saheeh International

ﮓﮔ

Some others have confessed their wrongdoing: they have mixed goodness with evil.1 It is right to hope that Allah will turn to them in mercy. Surely Allah is All-Forgiving, Most Merciful.

— Dr. Mustafa Khattab, the Clear Quran

And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.1 Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.

— Saheeh International

ﮢﮣ ﮧﮨ

Take from their wealth ˹O Prophet˺ charity to purify and bless them, and pray for them—surely your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing.

— Dr. Mustafa Khattab, the Clear Quran

Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allah's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing.

— Saheeh International

Do they not know that Allah alone accepts the repentance of His servants and receives ˹their˺ charity, and that Allah alone is the Accepter of Repentance, Most Merciful?

— Dr. Mustafa Khattab, the Clear Quran

Do they not know that it is Allah who accepts repentance from His servants and receives charities and that it is Allah who is the Accepting of Repentance,1 the Merciful?

— Saheeh International

ﯥﯦ

Tell ˹them, O  Prophet˺, “Do as you will. Your deeds will be observed by Allah, His Messenger, and the believers. And you will be returned to the Knower of the seen and unseen, then He will inform you of what you used to do.”

— Dr. Mustafa Khattab, the Clear Quran

And say, "Do [as you will], for Allah will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."

— Saheeh International

ﯹﯺ

And some others are left for Allah’s decision, either to punish them or turn to them in mercy.1 And Allah is All-Knowing, All-Wise.

— Dr. Mustafa Khattab, the Clear Quran

And [there are] others deferred until the command of Allah - whether He will punish them or whether He will forgive them. And Allah is Knowing and Wise.

— Saheeh International

ﭟﭠ ﭥﭦ

There are also those ˹hypocrites˺ who set up a mosque ˹only˺ to cause harm, promote disbelief, divide the believers, and as a base for those who had previously fought against Allah and His Messenger.1 They will definitely swear, “We intended nothing but good,” but Allah bears witness that they are surely liars.

— Dr. Mustafa Khattab, the Clear Quran

And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allah and His Messenger before. And they will surely swear, "We intended only the best." And Allah testifies that indeed they are liars.

— Saheeh International

ﭯﭰ ﭻﭼ ﭿ ﮁﮂ

Do not ˹O Prophet˺ ever pray in it. Certainly, a mosque founded on righteousness from the first day is more worthy of your prayers. In it are men who love to be purified.1 And Allah loves those who purify themselves.

— Dr. Mustafa Khattab, the Clear Quran

Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day1 is more worthy for you to stand in. Within it are men who love to purify themselves; and Allah loves those who purify themselves.

— Saheeh International

ﮜﮝ

Which is better: those who laid the foundation of their building on the fear and pleasure of Allah, or those who did so on the edge of a crumbling cliff that tumbled down with them into the Fire of Hell? And Allah does not guide the wrongdoing people.

— Dr. Mustafa Khattab, the Clear Quran

Then is one who laid the foundation of his building on righteousness [with fear] from Allah and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people.

— Saheeh International

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