Reallocating the sanctity of ˹these˺ months1 is an increase in disbelief, by which the disbelievers are led ˹far˺ astray. They adjust the sanctity one year and uphold it in another, only to maintain the number of months sanctified by Allah, violating the very months Allah has made sacred. Their evil deeds have been made appealing to them. And Allah does not guide the disbelieving people.
— Dr. Mustafa Khattab, the Clear Quran
Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it1 lawful one year and unlawful another year to correspond to the number made unlawful by Allah2 and [thus] make lawful what Allah has made unlawful. Made pleasing to them is the evil of their deeds; and Allah does not guide the disbelieving people.
— Saheeh International
O believers! What is the matter with you that when you are asked to march forth in the cause of Allah, you cling firmly to ˹your˺ land?1 Do you prefer the life of this world over the Hereafter? The enjoyment of this worldly life is insignificant compared to that of the Hereafter.
— Dr. Mustafa Khattab, the Clear Quran
O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allah, you adhere heavily to the earth?1 Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.
— Saheeh International
If you do not march forth, He will afflict you with a painful torment and replace you with other people. You are not harming Him in the least. And Allah is Most Capable of everything.
— Dr. Mustafa Khattab, the Clear Quran
If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allah is over all things competent.
— Saheeh International
˹It does not matter˺ if you ˹believers˺ do not support him, for Allah did in fact support him when the disbelievers drove him out ˹of Mecca˺ and he was only one of two. While they both were in the cave, he reassured his companion,1 “Do not worry; Allah is certainly with us.” So Allah sent down His serenity upon the Prophet, supported him with forces you ˹believers˺ did not see, and made the word of the disbelievers lowest, while the Word of Allah is supreme. And Allah is Almighty, All-Wise.
— Dr. Mustafa Khattab, the Clear Quran
If you do not aid him [i.e., the Prophet (ﷺ)] - Allah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two,1 when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allah is with us." And Allah sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word2 of those who disbelieved the lowest,3 while the word of Allah4 - that is the highest. And Allah is Exalted in Might and Wise.
— Saheeh International
˹O believers!˺ March forth whether it is easy or difficult for you, and strive with your wealth and your lives in the cause of Allah. That is best for you, if only you knew.
— Dr. Mustafa Khattab, the Clear Quran
Go forth, whether light or heavy,1 and strive with your wealth and your lives in the cause of Allah. That is better for you, if you only knew.
— Saheeh International
Had the gain been within reach and the journey shorter, they would have followed you, but the distance seemed too long for them. And they will swear by Allah, “Had we been able, we would have certainly joined you.” They are ruining themselves. And Allah knows that they are surely lying.
— Dr. Mustafa Khattab, the Clear Quran
Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allah,1 "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allah knows that indeed they are liars.
— Saheeh International
May Allah pardon you ˹O Prophet˺! Why did you give them permission ˹to stay behind˺ before those who told the truth were distinguished from those who were lying?
— Dr. Mustafa Khattab, the Clear Quran
Allah has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.
— Saheeh International
Those who believe in Allah and the Last Day do not ask for exemption from striving with their wealth and their lives. And Allah has perfect knowledge of those who are mindful ˹of Him˺.
— Dr. Mustafa Khattab, the Clear Quran
Those who believe in Allah and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allah is Knowing of those who fear Him.
— Saheeh International
No one would ask for exemption except those who have no faith in Allah or the Last Day, and whose hearts are in doubt, so they are torn by their doubts.
— Dr. Mustafa Khattab, the Clear Quran
Only those would ask permission of you who do not believe in Allah and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.
— Saheeh International
Had they ˹really˺ intended to march forth, they would have made preparations for it. But Allah disliked that they should go, so He let them lag behind, and it was said ˹to them˺, “Stay with those ˹helpless˺ who remain behind.”
— Dr. Mustafa Khattab, the Clear Quran
And if they had intended to go forth, they would have prepared for it [some] preparation. But Allah disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."1
— Saheeh International
Had they gone forth with you ˹believers˺, they would have been nothing but trouble for you, and would have scrambled around, seeking to spread discord in your midst. And some of you would have eagerly listened to them. And Allah has ˹perfect˺ knowledge of the wrongdoers.
— Dr. Mustafa Khattab, the Clear Quran
Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allah is Knowing of the wrongdoers.
— Saheeh International