Let those who would sacrifice this life for the Hereafter fight in the cause of Allah. And whoever fights in Allah’s cause—whether they achieve martyrdom or victory—We will honour them with a great reward.
— Dr. Mustafa Khattab, the Clear Quran
So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward.
— Saheeh International
And what is it with you? You do not fight in the cause of Allah and for oppressed men, women, and children who cry out, “Our Lord! Deliver us from this land of oppressors! Appoint for us a saviour; appoint for us a helper—all by Your grace.”
— Dr. Mustafa Khattab, the Clear Quran
And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper"?
— Saheeh International
Believers fight for the cause of Allah, whereas disbelievers fight for the cause of the Devil. So fight against Satan’s ˹evil˺ forces. Indeed, Satan’s schemes are ever weak.
— Dr. Mustafa Khattab, the Clear Quran
Those who believe fight in the cause of Allah, and those who disbelieve fight in the cause of ṭāghūt.1 So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.
— Saheeh International
Have you ˹O Prophet˺ not seen those who had been told, “Do not fight! Rather, establish prayer and pay alms-tax.”? Then once the order came to fight, a group of them feared those ˹hostile˺ people as Allah should be feared—or even more. They said, “Our Lord! Why have You ordered us to fight? If only You had delayed ˹the order for˺ us for a little while!” Say, ˹O Prophet,˺ “The enjoyment of this world is so little, whereas the Hereafter is far better for those mindful ˹of Allah˺. And none of you will be wronged ˹even by the width of˺ the thread of a date stone.
— Dr. Mustafa Khattab, the Clear Quran
Have you not seen those who were told, "Restrain your hands [from fighting]1 and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allah. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."
— Saheeh International
Wherever you may be, death will overcome you—even if you were in fortified towers.” When something good befalls them, they say, “This is from Allah,” but when something evil befalls them, they say, “This is from you.” Say, ˹O Prophet,˺ “Both have been destined by Allah.” So what is the matter with these people? They can hardly comprehend anything!
— Dr. Mustafa Khattab, the Clear Quran
Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allah"; and if evil befalls them, they say,1 "This is from you." Say, "All [things] are from Allah." So what is [the matter] with those people that they can hardly understand any statement?
— Saheeh International
Whatever good befalls you is from Allah and whatever evil befalls you is from yourself.1 We have sent you ˹O Prophet˺ as a messenger to ˹all˺ people. And Allah is sufficient as a Witness.
— Dr. Mustafa Khattab, the Clear Quran
What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself.1 And We have sent you, [O Muḥammad], to the people as a messenger, and sufficient is Allah as Witness.2
— Saheeh International
Whoever obeys the Messenger has truly obeyed Allah. But whoever turns away, then ˹know that˺ We have not sent you ˹O Prophet˺ as a keeper over them.
— Dr. Mustafa Khattab, the Clear Quran
He who obeys the Messenger has obeyed Allah; but those who turn away - We have not sent you over them as a guardian.
— Saheeh International
And they say, “We obey,” but when they leave you, a group of them would spend the night contradicting what they said. Allah records all their schemes. So turn away from them, and put your trust in Allah. And Allah is sufficient as a Trustee of Affairs.
— Dr. Mustafa Khattab, the Clear Quran
And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah. And sufficient is Allah as Disposer of affairs.
— Saheeh International
Do they not then reflect on the Quran? Had it been from anyone other than Allah, they would have certainly found in it many inconsistencies.
— Dr. Mustafa Khattab, the Clear Quran
Then do they not reflect upon the Qur’ān?1 If it had been from [any] other than Allah, they would have found within it much contradiction.
— Saheeh International
And when they hear news of security or fear,1 they publicize it. Had they referred it to the Messenger or their authorities, those with sound judgment among them would have validated it. Had it not been for Allah’s grace and mercy, you would have followed Satan—except for a few.
— Dr. Mustafa Khattab, the Clear Quran
And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few.
— Saheeh International
So fight in the cause of Allah ˹O Prophet˺. You are accountable for none but yourself. And motivate the believers ˹to fight˺, so perhaps Allah will curb the disbelievers’ might. And Allah is far superior in might and in punishment.
— Dr. Mustafa Khattab, the Clear Quran
So fight, [O Muḥammad], in the cause of Allah; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment.1
— Saheeh International