It is prescribed that when death approaches any of you—if they leave something of value—a will should be made in favour of parents and immediate family with fairness.1 ˹This is˺ an obligation on those who are mindful ˹of Allah˺.
— Dr. Mustafa Khattab, the Clear Quran
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.1
— Saheeh International
But whoever changes the will after hearing it,1 the blame will only be on those who made the change. Indeed, Allah is All-Hearing, All-Knowing.
— Dr. Mustafa Khattab, the Clear Quran
Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allah is Hearing and Knowing.
— Saheeh International
Whoever suspects an error or an injustice in the will and brings about a ˹fair˺ settlement among the parties will not be sinful. Surely Allah is All-Forgiving, Most Merciful.
— Dr. Mustafa Khattab, the Clear Quran
But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allah is Forgiving and Merciful.
— Saheeh International
O believers! Fasting is prescribed for you—as it was for those before you1—so perhaps you will become mindful ˹of Allah˺.
— Dr. Mustafa Khattab, the Clear Quran
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
— Saheeh International
˹Fast a˺ prescribed number of days.1 But whoever of you is ill or on a journey, then ˹let them fast˺ an equal number of days ˹after Ramaḍân˺. For those who can only fast with extreme difficulty,2 compensation can be made by feeding a needy person ˹for every day not fasted˺. But whoever volunteers to give more, it is better for them. And to fast is better for you, if only you knew.
— Dr. Mustafa Khattab, the Clear Quran
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.
— Saheeh International
Ramaḍân is the month in which the Quran was revealed as a guide for humanity with clear proofs of guidance and the standard ˹to distinguish between right and wrong˺. So whoever is present this month, let them fast. But whoever is ill or on a journey, then ˹let them fast˺ an equal number of days ˹after Ramaḍân˺. Allah intends ease for you, not hardship, so that you may complete the prescribed period and proclaim the greatness of Allah for guiding you, and perhaps you will be grateful.
— Dr. Mustafa Khattab, the Clear Quran
The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,1 let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.
— Saheeh International
When My servants ask you ˹O Prophet˺ about Me: I am truly near. I respond to one’s prayer when they call upon Me. So let them respond ˹with obedience˺ to Me and believe in Me, perhaps they will be guided ˹to the Right Way˺.
— Dr. Mustafa Khattab, the Clear Quran
And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.
— Saheeh International
It has been made permissible for you to be intimate with your wives during the nights preceding the fast. Your spouses are a garment1 for you as you are for them. Allah knows that you were deceiving yourselves.2 So He has accepted your repentance and pardoned you. So now you may be intimate with them and seek what Allah has prescribed for you.3 ˹You may˺ eat and drink until you see the light of dawn breaking the darkness of night, then complete the fast until nightfall. Do not be intimate with your spouses while you are meditating in the mosques. These are the limits set by Allah, so do not exceed them. This is how Allah makes His revelations clear to people, so they may become mindful ˹of Him˺.
— Dr. Mustafa Khattab, the Clear Quran
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing1 for them. Allah knows that you used to deceive yourselves,2 so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His verses [i.e., ordinances] to the people that they may become righteous.
— Saheeh International
Do not consume one another’s wealth unjustly, nor deliberately bribe authorities in order to devour a portion of others’ property, knowing that it is a sin.
— Dr. Mustafa Khattab, the Clear Quran
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
— Saheeh International
They ask you ˹O Prophet˺ about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” Righteousness is not in entering your houses from the back doors.1 Rather, righteousness is to be mindful ˹of Allah˺. So enter your homes through their ˹proper˺ doors, and be mindful of Allah so you may be successful.
— Dr. Mustafa Khattab, the Clear Quran
They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed.
— Saheeh International
Fight in the cause of Allah ˹only˺ against those who wage war against you, but do not exceed the limits.1 Allah does not like transgressors.
— Dr. Mustafa Khattab, the Clear Quran
Fight in the way of Allah those who fight against you but do not transgress. Indeed, Allah does not like transgressors.
— Saheeh International