Yunus

If they deny you, then say, “My deeds are mine and your deeds are yours. You are free of what I do and I am free of what you do!”

— Dr. Mustafa Khattab, the Clear Quran

And if they deny you, [O Muḥammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."

— Saheeh International

Some of them listen to what you say, but can you make the deaf hear even though they do not understand?

— Dr. Mustafa Khattab, the Clear Quran

And among them are those who listen to you. But can you cause the deaf to hear [i.e., benefit from this hearing], although they will not use reason?

— Saheeh International

And some of them look at you, but can you guide the blind even though they cannot see?¹

— Dr. Mustafa Khattab, the Clear Quran

And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?

— Saheeh International

Indeed, Allah does not wrong people in the least, but it is people who wrong themselves.

— Dr. Mustafa Khattab, the Clear Quran

Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.

— Saheeh International

On the Day He will gather them, it will be as if they had not stayed ˹in the world˺ except for an hour of a day,¹ ˹as though they were only˺ getting to know one another. Lost indeed will be those who denied the meeting with Allah, and were not ˹rightly˺ guided!

— Dr. Mustafa Khattab, the Clear Quran

And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guided.

— Saheeh International

Whether We show you ˹O Prophet˺ some of what We threaten them with, or cause you to die ˹before that˺, to Us is their return and Allah is a Witness over what they do.

— Dr. Mustafa Khattab, the Clear Quran

And whether We show you some of what We promise them, [O Muḥammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing.

— Saheeh International

And for every community there is a messenger. After their messenger has come,¹ judgment is passed on them in all fairness, and they are not wronged.

— Dr. Mustafa Khattab, the Clear Quran

And for every nation is a messenger. So when their messenger comes,¹ it will be judged between them in justice, and they will not be wronged.

— Saheeh International

They ask ˹the believers˺, “When will this threat come to pass if what you say is true?”

— Dr. Mustafa Khattab, the Clear Quran

And they say, "When is [the fulfillment of] this promise, if you should be truthful?"

— Saheeh International

Say, ˹O Prophet,˺ “I have no power to benefit or protect myself, except by the Will of Allah.” For each community there is an appointed term. When their time arrives, they cannot delay it for a moment, nor could they advance it.

— Dr. Mustafa Khattab, the Clear Quran

Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."

— Saheeh International

Tell them ˹O Prophet˺, “Imagine if His torment were to overcome you by night or day—do the wicked realize what they are ˹really˺ asking Him to hasten?

— Dr. Mustafa Khattab, the Clear Quran

Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"¹

— Saheeh International

Will you believe in it only after it has overtaken you? Now? But you always wanted to hasten it!”

— Dr. Mustafa Khattab, the Clear Quran

Then is it that when it has [actually] occurred you will believe in it? Now?¹ And you were [once] for it impatient.²

— Saheeh International